These compositions are the latest in a growing body of work exploring connections between humans and nature in contemporary society. I work part time in the shipping department of a small company, and witness a surprisingly large amount of paper waste. As an artist, and avid environmentalist, I couldn’t bring myself to throw away the paper left behind from generating shipping labels. This paper contains a waxy coating, allowing the sticky label to be removed easily while preventing easy recycling. These mixed media works consist of photographs printed on those label backings.
My paintings are figments of fantastical imaginary worlds situated within realms, which allude to our own existence. The imagery I use comprises unravelling narratives, which display splayed visions and altered expressions of the world around us. Themes stemming from theological backgrounds have direct imagery taken from the Book of Genesis and the Book of Revelations.
I attempt to create a new space and time within the painting, asking the audience to question what they see and from where they are seeing it.
The following is an artist talk by Red Wedge's Adam Turl at the opening of his exhibition, The Barista Who Disappeared, at Artspace 304 on June 1, 2018 in the artist's home town of Carbondale, Illinois. This exhibition marks the last (for now) iteration of Turl's two-year project, The Barista Who Could See the Future, about a coffee shop worker and artist living in Southern Illinois who believes he has visions of the future. The city of Carbondale is facing a crisis as budget cuts and inflationary tuition hikes are undermining Southern Illinois University (the city's main employer) with the active hostility of the university's board.
The installation Long Live the New! Morris & Co. Hand Printed Wallpapers and K. Malevich’s Suprematism, Thirty Four Drawings, including covers, addendum and afterword is made from a combination of two books: a Morris & Co. wood block printed wallpaper pattern book from the 1970s containing 45 sample wallpaper designs by William Morris, the 19th Century English wallpaper, textile and book designer, poet, novelist and Communist; and the Russian artist and pioneer of abstraction Kazimir Malevich’s Suprematism, Thirty Four Drawings, published in 1920.
This video is part of Adam Turl's installation, The Barista Who Could See the Future, on display as part of the Exposure 19: Jumbled Time exhibition at Gallery 210 in St. Louis through December 2, 2017 (also featuring artists Lizzy Martinez and Stan Chisholm). The installation and short video “documentary” above center around the story of Alex Pullman – a coffee shop worker and artist who claimed he had visions of the future. A zine accompanying the installation, supposedly written by Pullman, reads as follows.
This group of paintings has a non-linear connection to events in Syria. I started using this particular form – oil on large wood panels – when Syria was still a relatively tranquil country. None of the iconography I arrived at through shifting oil and pigment presaged, referenced or interpreted any of the digital images that have found their way to comfortably horrified audiences in the West. Yet after five years of following the Syrian nightmare from afar, I cannot help but see Syrian tropes in all of these paintings...
If you wanted to understand my mother’s commitment to social change, I would start out with her belief, “We don’t become who we are in a vacuum; we are shaped by those around us and our experiences and time.” Born in 1909, Mary Perry Stone grew up in a family of seven in the small town of Jamestown, Rhode Island; she described her childhood as happy and developed a love of art from an early age.
When she was fifteen years old she worked for a summer for a very wealthy family in Newport, Rhode Island who said if she worked for them at their winter home in New York City, she could take art classes at the Art Students League. While the Art Students League experience made her want to continue to study art in New York City, she found the wealthy family shallow and backbiting; the person she admired most was the family’s kind chaperone and cook who had helped her.
I have always believed that art and magic were the same thing. In magic, you can manifest power by manipulating objects. These objects (such as images, symbols, and signs) could be utilized to induce activity on the forces of nature and create different mystical phenomena.
This is the main reason why the majority of my works are expressionist ink sketches with figurative representation of resistance against capitalism, patriarchy, racism, imperialism, and other backward manifestations. I believe expressionism is a product of resistance against impressionism and academic art; an art movement charged by emotions, spirituality, and mysticism.
The Chicago Teachers Union (CTU) is leading a one-day strike on April 1st. In Illinois, leaders of both political parties have orchestrated an artificial budget crisis. Under the pretext of this false scarcity of resources people like Chicago Mayor Rahm Emanuel and Illinois Governor Bruce Rauner are firing teachers, closing schools, and wreaking havoc on public education.
Something particularly notable out this strike is that it is not just the CTU out there today. The strike is being billed as a call to action for entire city. This makes it unique.
The Chicago Women's Graphics Collective, much like the Chicago Women's Liberation Union and its Rock Band, is one of those neglected facets of the feminist movement in the 1970's. That is beginning to change with the release of films like She's Beautiful When She's Angry, as well as a broader interest being shown by a younger generation of feminists in their roots and history. The Graphics Collective created stunning work, some of which has found itself into the most well known iconographic annals of "the Long Sixties," even if its creators are far too infrequently acknowledged.
The text below is from Estelle Carol, a founding member of the CWGC. Still a feminist and socialist, she is now one half of the political cartoon duo Carol-Simpson, as well as a web designer in suburban Chicago. She also helps maintain the CWLU Herstory Project.