There’s something strange about the strange – and unpacking that something is the task Mark Fisher sets himself in this lucid little book. The Weird and the Eerie marshals a series of essays into a sharp theoretical intervention, argued tightly and packed tersely into 120 pages.
Specifically: there are two distinct modes of the strange – the weird and the eerie – and this distinction revolves around the different ways they deal with exteriority. The weird involves an irruption of the out-there in here: “the weird is that which does not belong”, hence its close affinity with fantastic fiction.
It has been a century since the Russian Revolution. The occasion has naturally provoked all manner of commemorations. The establishment calls it an unfortunate sequence of events never to be repeated, the right spits its vicious bile at the memory of a workers’ world, and the Left, to one degree or another, celebrates and analyzes and tries to ask how to make the history come alive again. How to make the dream of total liberation, of workers power and radical democracy, into a reality.
Barred temptations is how secrets begin
Erratic desires to seize his prize
Pushes him to conspire from within
Now, a friend, and admired in her eyes
Slyly he fills the post of absent love
Easily ‘cause Absentee was ten years
At some point or another, every artist ponders their purpose. Do they matter? To whom and in what way? What does it even mean to be relevant? And as the world changes quickly, will their art, their music, their words, continue to have an impact?
Algiers consciously ask these questions of themselves, and are constantly aware that doing so both is and requires a struggle. One of the things that makes them such a notable act is that their consciousness of this both ideologically and structurally.
It’s about time. Not the obvious reaction when one of your heroes dies. But Holger Czukay was all about time. Not just in the sense, as Can’s bass player, of playing in time, though few could better that Czukay (just listen to “One More Night”), but in the sense of sequencing time: ordering and shaping it, as an editor. Between the two approaches, his two roles, Czukay created a sense of time speeding up, time slowing down, time as an elastic, malleable essence. Working against the regulation, the containment of capitalist time. But Holger Czukay is all about time in another sense. Due to both forming a band late – in his thirties – and dying relatively late in musician terms, Czukay’s life spanned a huge stretch of history and culture.
Red Wedge is proud to be contributing to the organizing of the very first Montreal Historical Materialism Conference. Held from May 17-20, it is a bilingual conference, and an excellent chance to break down barriers between English and French speaking activists and scholars. The them of the conference is ambitious: “The Great Transition,” reflecting a sorely needed optimism but also rooted in practical and sober theory.
The Struggalo Circus, a group of radical activists who are also dedicated fans of Insane Clown Posse and Psychopathic Records, were finishing their preparations before we headed to the Juggalo March. The four (nom de guerres: Ape, Dimension, Kitty Stryker, and RaiderLo) had split a hotel room in Chinatown, waking up early to don their regalia. Ape, his fully made-up face framed by bleached blonde hair and beard, looked oddly appropriate for the juggalos’ leap into DC protest politics: he wore a suit. “I dress like this all the time,” he told me. During the day he fielded at least a dozen interviews.
Welcome to Dumpster Pizza Party: a podcast about art and DIY counter-culture with your host Craig E. Ross...
My guest today is VHS Girl, as known as the artist and tape-head Katie Winchester. In this podcast we discuss VHS Girl’s artistic journey from VHS collecting to creating paintings of her favorite VHS covers and becoming heavily involved in the DIY outsider art world. We also discuss the Solar Eclipse Comic-Con in Carbondale, IL that we both had the pleasure of participating in as well as movies, breakfast food, nerd culture, and the history of resistance against the KKK.
In early 1940, just before he attempted to escape to Spain from Vichy France, the Marxist theorist and art critic Walter Benjamin penned his Theses on the Concept of History. In twenty numbered paragraphs, Benjamin sketches his vision of the task of the materialist historian. In contrast to the historicist, whose method consists of merely adding “a mass of facts, in order to fill up a homogeneous and empty time,” the materialist historian employs a “constructive” method (XVII), piecing together the “tradition of the oppressed” (VIII) from the rubble of the catastrophic past into a “constellation” (XVII) that most accurately reflects the fragmented character of modern reality.
This video is part of Adam Turl's installation, The Barista Who Could See the Future, on display as part of the Exposure 19: Jumbled Time exhibition at Gallery 210 in St. Louis through December 2, 2017 (also featuring artists Lizzy Martinez and Stan Chisholm). The installation and short video “documentary” above center around the story of Alex Pullman – a coffee shop worker and artist who claimed he had visions of the future. A zine accompanying the installation, supposedly written by Pullman, reads as follows.