The right to the city is a cultural right as much as it is a political and social one. Over the past fifty years, capitalism has dramatically changed the character and rhythm of the city. As rents have gone up and schools have been neglected and privatized, our alienation from urban environments has been underlined. This is illustrated and concentrated in the relationship of both governments working and poor people to art.
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Montmartre during the Paris Commune (1871)
The pooling of artists in global cities has become a destructive anachronism; destructive to artists, working-class communities in those cities, and destructive to art itself.
The formation of art enclaves in industrial capitalism, during a century of accelerating aesthetic and conceptual innovation (1850-1950) had a progressive logic. Artists’ innovations fed off their physical proximity to each other. Moreover, these aesthetic and conceptual interventions were often in political sympathy to the industrial working-class concentrated in cities like London, New York, Paris and Berlin. Artists found a radical, and oftentimes working-class, cosmopolitanism in these artistic enclaves. Gentrification had not yet evolved to exploit artists as it does today.
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