Words, Actions, and Being "Alright"

March 13, 2016 Alexander Billet

There is nothing about that six second video that is not wonderful and beautiful. A diverse crowd of anti-racists – Black Lives Matter of course, but also supporters of Bernie Sanders, immigrant rights and anti-Islamophobia activists – jumping up and down and shouting Kendrick Lamar lyrics in celebration: they just shut down Donald Trump.

Trump supporters and other conservatives – as well as Trump himself – are now whining about “thugs,” and threatening to show up at Sanders’ rallies. Centrists and a great many liberals are wringing their hands about whether Trump’s “free speech” has been violated – as if Trump or his supporters have ever shown such regard for our right to express ourselves.

Women Of Dada and Their Times

March 11, 2016 Penelope Rosemont

Yes, there were Dada women!

One hundred years of Dada this year. Cabaret Voltaire lasted less than six months from its opening, February 1916 in Zurich, Switzerland. Who would have guessed that its obscure beginning would herald a world-rocking negativity that was at the same time an ardent demand for renewal?

The group, idea, movement that it created, Dada, itself didn’t last very long but quickly mutated into surrealism and somehow made its radical presence known worldwide.

Graphics Of the Women's Revolution

March 6, 2016 Chicago Women's Graphics Collective

The Chicago Women's Graphics Collective, much like the Chicago Women's Liberation Union and its Rock Band, is one of those neglected facets of the feminist movement in the 1970's. That is beginning to change with the release of films like She's Beautiful When She's Angry, as well as a broader interest being shown by a younger generation of feminists in their roots and history. The Graphics Collective created stunning work, some of which has found itself into the most well known iconographic annals of "the Long Sixties," even if its creators are far too infrequently acknowledged.

The text below is from Estelle Carol, a founding member of the CWGC. Still a feminist and socialist, she is now one half of the political cartoon duo Carol-Simpson, as well as a web designer in suburban Chicago. She also helps maintain the CWLU Herstory Project.

Crack the Vote

March 4, 2016 Margaret Corvid

How can we crack the vote? We can't - it's made
of blood. It's built of creaking spines and skulls,
surrounded by a hundred filthy gulls
grown fat and sleek from scraps piled in the shade.

No, we can't crack it, only grab its tail
and climb the gory bones straight to the neck
and cling on for dear life, we scrabbling specks,

On "New" Afrocentric Modernism

February 29, 2016 Alexander Billet

There is no getting around the popularity or cultural clout that both Afropunk and Afrofuturism have in contemporary culture. It’s been over ten years since James Spooner’s film on Afropunk came out, the website that bears its name is visited by hundreds of thousands each month, and the yearly festival recently expanded from Brooklyn to Atlanta and will soon be making its way to Paris. Afrofuturism, for its part, has become quite trendy in certain circles, with advertising companies attempting to cash in on its aesthetic. It is not difficult to see its influence in a growing array of artists.

Art For the People's Sake

February 25, 2016 Emory Douglas, Patrice K. Armstead, Renee McKenzie, Ewuare X. Osayande, James Dupree and Yvonne King

On January 8th, 9th and 10th, hundreds of activists, scholars, radicals and revolutionaries gathered in Philadelphia for the Black Radical Tradition conference at Temple University. The conference was a success. Featuring Angela Davis, Robin D.G. Kelley, Vijay Prashad, Charlene Carruthers, Keeanga-Yamahtta Taylor, Glen Ford, a call-in from Mumia Abu-Jamal, and many others, the conference interjected into the current moment of Black struggle in the United States a particular reminder of the rich and varied interaction between socialist and anti-capitalist ideas and the goal of Black liberation.

The Myth of "Unrapeable" Women: Sex Work as Work, Porn as Art, and Radical Consent

February 23, 2016 Cathryn Berarovich, Michelle Z. Chen, Margaret Corvid, Melissa Gira Grant and Miss Lydia interviewed by Brit Schulte

What does it mean to be “unrapeable?” It can mean, among other, almost limitless possibilities, that the labor we perform, the industry we work within, those that consume the products of our labor, and those that try desperately to deprive of us self-determined working conditions, somehow belongs to everyone but us. It means that our bodies are meant for others. It means we are robbed of control over our art and our labor, which are ultimately the same. To be “unrapeable” is to presume nymphomania. It means consent is rendered irrelevant. It devalues our bodies, our art, and our labor to the point of only ever being (to the chauvinist) in service of male desire.

Camp Camp, Bang Bang

February 19, 2016 Jennifer Chukwu

Trenton Doyle Hancock, Cave Scape #3, 2010, ink on paper, 6 ¼ x 10 in., (James Cohan Gallery, New York) — Trenton Doyle Hancock, *Cave Scape #3,* 2010, ink on paper, 6 ¼ x 10 in., (James Cohan Gallery, New York)

Enter Donita Van Pop. She sits down on a swing set that is located on the left side of the stage. The stage lighting is a mixture of bright pink and purple. She sits on the swing, and the scenery behind her switches from a blank wall to a dreadful park background. It is of trees, bushes, and a few flowers and looks like the picture you drew in kindergarten that your poor parents were obligated to place on the fridge. Such a shame. You really made the kitchen ugly for almost a year.

Donita Van Pop: The world is mad. (Puffs her cigarette) But when you have great tits like me, it’s a little less. (Ms. Pop readjusts her bra strap that peeks out of her black and white polka dot dress. She takes another puff of her cigarette)

Criteria of Negro Art

February 10, 2016 W.E.B. DuBois

"Black Art Matters." If there were a way to sum up the thrust of this essay in one very brief sentence then that would be it. W.E.B. DuBois is one of those thinkers who needs very little introduction: lifelong socialist and Black liberationist, founder of the N.A.A.C.P., author of what is still to this day one of the definitive books on Black Reconstruction in the south. What is often overlooked is how central art was to DuBois' ideas about Black freedom in the United States.

That DuBois had ideas about art is not very surprising; a writer whose theories were as far-reaching and as all-encompassing as his is bound to encounter the milieu of human creativity at some point. When he claims that "all art is propaganda" he is not claiming that all art should be didactic or stump for a cause, merely that all art, whether honest about it or not, carries with it ideas and social consciousness...

The Petrified and the Proletarian (part 2)

February 5, 2016 Joseph G. Ramsey

Left: Ta-Nehisi Coates. Right: Richard Wright

Ta-Nehisi Coates' sharp criticism of Bernie Sanders on racial justice generally, and the issue of reparations in particular, has kicked up some interesting discussion and heated debate. Left responses to Coates piece – and Coates’ subsequent responses to his critics – have foregrounded once more the importance of thinking through the relationship between “race” and “class” in the imagination and the political strategy of an emancipatory social movement. The importance of such discussions, though clearly relevant to the current Presidential campaign, extends well beyond it, revealing and potentially informing the state of the radical imagination, as expressed in artistic works, critical discourse, as well as social movement culture, tactics, and strategy.

For Art as Epic Theater

January 25, 2016 Adam Turl

Red Mars by Adam Turl, acrylic, sharpie, coffee, meteorite dust, glitter on canvas with found objects, 2016, Lewis Center, Sam Fox School of Art, Saint Louis, Missouri — *Red Mars* by Adam Turl, acrylic, sharpie, coffee, meteorite dust, glitter on canvas with found objects, 2016, Lewis Center, Sam Fox School of Art, Saint Louis, Missouri

In October, 2015 Red Wedge's Adam Turl gave a lecture, "For Art as Epic Theater" at the Brett Wesley Gallery in Las Vegas, Nevada and Project 1612 in Peoria, Illinois. These artist talks coincided with the "13 Baristas" exhibit in Las Vegas and the "Kick the Cat" show in Peoria. The audio above is from the Las Vegas presentation and includes the discussion that followed. The lecture ends around the 45 minute mark. Turl makes the case for seeing the art space as a theatrical space. In addition he advocates for the alternating of distancing and non-distancing artistic tropes. Finally, Turl argues for Epic narratives in art. This includes the ancient mythological nature of the Epic as well as the inclusion of a multiplicity of proletarian narratives (neither idealized nor detached from social and economic relationships). Turl would like to thank both galleries, and the generosity of the Brett Wesley Gallery in particular, for their help in facilitating both the exhibitions and artist presentations.

"Who Stole the Soul?" Understanding Cultural Exchange Under Neoliberalism

January 20, 2016 Alexander Billet, Bill Crane and C.S. Becerril

Ian Matchett, The Bench Sitters (2012) — Ian Matchett, *The Bench Sitters* (2012)

Contemporary capitalism has produced stark and contradictory forms of development that by extension produce equally contradictory ways of understanding culture and the phenomenon of cultural exchange. The exchange of commodities, ideas and forms of artistic expression has always been a feature of capitalist development. Neoliberalism, however, has accelerated and accentuated these phenomena; therefore the left must reconsider the way we engage with questions of culture and cultural exchange.

The term “cultural appropriation” is one such attempt at engaging with cultural exchange, and one which has moved into common parlance among the radical left over the past decade. However, much of the theory that has emerged to explain cultural exchange, although rooted in an anti-racist instinct, is a product of post-colonial theory.

The Rapist David Bowie

January 14, 2016 Margaret Corvid

Dirty his name? The dirt was always there,
just carried under nails of struggling girls,
in rucksacks, tossed in cupboards, hidden, curled
in elbows, tucked between their hats and hair.

The dirt was always there, beneath the shine,
between the lines we thought we understood,
in laurel leaves we garland round the good

Problematic Boogie: On David Bowie

January 12, 2016 Jordy Cummings

This is NOT an obituary. Indeed this article was written on Friday Jan 8th and Saturday Jan 9th. It is clear now that the meaning of "Lazarus" on the new record cannot be reduced to the Thin White Duke persona, though it is clear that, of all of his personae, Bowie felt most comfortable staging his death – his final work of art – using the persona of the dying, emaciated mid-seventies iteration of his chameleon-like ch-ch-ch-changes. The very act of planning an album release – including a tremendously disturbing music video of a very sick Bowie – around one’s death seems of a piece with Bowie’s lifelong artistic project…

Corpocracy: Engaged Art In Practice

January 4, 2016 Paul Mullan

Steve LambertCapitalism Works For Me! True/False (2011)Aluminum and electrical9 x 20 x 7 feet — Steve Lambert
*Capitalism Works For Me! True/False* (2011)
Aluminum and electrical
9 x 20 x 7 feet

"Corpocracy,” currently at the Station Museum of Contemporary Art in Houston, provides another opportunity to reexamine important questions of a genuinely militant and engaged art practice. The show features political, mostly contemporary work by artists such as Michael D'Antuono, Kenneth Tin-Kin Hung, Packard Jennings, Eugenio Merino, Yoshua Okón, Stephanie Syjuco, and Judi Werthein. One arts collective is featured as well: the Beehive Design Collective.

Modeled on retro, aluminum signage, with chasing lights that flicker on and off in different patterns, Steve Lambert’s Capitalism Works For Me! True/False (2011) spells out the work’s exclamatory title...

The Petrified and the Proletarian (part 1)

December 28, 2015 Joseph G. Ramsey

Richard Wright, Ta-Nehisi Coates and James Baldwin

Since appearing last summer, Ta-Nehisi Coates’ book Between the World and Me has sparked enthusiastic discussion, from Democracy Now! to the Daily Show, from The Atlantic to Facebook, from classrooms and hallways to street corners and barbershops. The text has become a NYT #1 best-seller, has now won the National Book Award for non-fiction, and has no doubt been largely responsible for earning its author a prestigious MacArthur “genius” grant.

Among the many questions being widely discussed is one of literary lineage: Is Ta-Nehisi Coates the new James Baldwin?

Toni Morrison prompted this question with an exuberant back cover blurb, perhaps singlehandedly guaranteeing that Between the World And Me would climb the best-sellers list...

Johnny Got His Gun

December 11, 2015 Dalton Trumbo

The success of the film Trumbo – starring Bryan Cranston as the titular blacklisted screenwriter and Communist Party member – has come at an interesting time in the American cultural landscape. Discussion of socialism is now commonplace. As is free and open discussion of stripping people of their civil rights because of what their beliefs may or may not be. As a gauge of how important it might be, the film has gladly pissed off the right people.

Filmmaking is a fickle art-form; it is of course impossible to cram every single element of a person’s life into a biopic. Nonetheless, that the film doesn’t mention in any way Dalton Trumbo’s masterpiece novel Johnny Got His Gun is frustrating for those familiar with his work. Telling the story of a young soldier fighting in World War I who, caught in an explosion, loses both arms and both legs as well as his sight, hearing and...

An Announcement From Red Wedge

December 7, 2015 The Editors

Red Wedge was founded in the wake of Occupy Wall Street and the Arab Spring. Despite any number of heroic struggles, most notably (in the U.S.) Black Lives Matter (BLM), things are far grimmer today. The weakness of the workers’ movement the radical left is mirrored in the weakness of the artistic and cultural avant-garde. This two-sided problem, of course, has a major impact on Red Wedge, rooted in our belief both in the independence of art and the possibility of a revolutionary socialist project.

A defeated and marginalized left bears little fruit. A false dichotomy between theory and activism pervades the left. There are the academics who look down on concrete activism. Then there are the oddly anti-intellectual activists who have internalized diminished horizons. The latter are those who might say the “workers don’t want to read/think/look” at that...

Monsters of Modernity: The Metamorphosis at 100

October 29, 2015 Alexander Billet

“As Gregor Samsa awoke one morning from uneasy dreams he found himself transformed in his bed into a gigantic insect.”

Go back and read that opening line. Try, if you can, to de-familiarize yourself with it. Picture it in your head. Allow yourself to be surprised by the imagery. Wake up, in your bed, after a dream you wish to never revisit, only come to and realize that something is very wrong.

Make the realization that you are now, and without explanation, a massive crawling creature reminiscent of a cockroach, a beetle or a bed bug. Let the truth of this realization sink in: the confusion, the panic, the powerlessness, the utter abject terror. The knowledge that when your nearest and dearest see you they will now recoil in disgust and potentially try to destroy you. That you are now decisively outside of humanity.

EC Comics: Post-War Gothic Naturalism

October 29, 2015 Calvin Williams

EC Comics (or Entertaining Comics), published a series of horror, crime, satire, science fiction and military comics in the 1940s and 1950s. These comics had a strong undercurrent of naturalism, echoing the novels of Emile Zola, albeit in fantastic circumstances (such as the Tales from the Crypt series). During a time of increasing political and cultural conformity EC Comics often struck a defiant tone, especially under the leadership of Al Feldstein, that echoed the Pop Front culture of the then recent past. That defiant tone frequently got the writers, editors and artists of EC Comics in trouble with the censors at the Comics Code Authority (CCA).